Nested Rossdale Seraph,Winter 2015

Edmonton Public History Culture 77

This piece is also guided by a comparative reading of pre-Columbian Mesoamerican and Andean interpretations regarding the intricate relationship between the arc of the horizon and the movement of light as well as complimentary Eurasian insights regarding physical balance and a “cosmic egg.” When gently nudged in either direction the Rossdale Seraph will neatly spin while too much force will produce an unhappy result. Meanwhile, the carving marshals Mesoamerican concepts of stars to help define the distinctly Albertan hexagonal “face of light” found on its front. The rock for the canoe was quarried from the region of Kinbasket Lake, BC, in late August, just when the salmon complete their migration towards the Rockies. Like Wave Reader, the Nested Rossdale Seraph continued its journey in Norman Wells, NWT during the Summer, 2015.


Latitude by FD
7° Celsius 10:20 am March 15, 2015

This picture was taken on the Glenora stairs in Victoria Park, a location that overlooks the river valley, faces the University of Alberta, and has downtown as a backdrop. Edmonton is the place I’ve lived the longest in my life, amongst a series of cities from where I’ve moved from across Canada. I’ve never really considered it home, since Regina is the city I feel most connected to due to the fact that my whole family comes from there. In all actuality, I never really enjoyed Edmonton. The question the majority of Edmonton city-dwellers seem ask each other for eight months of the year is: Why do we live here? And I’ve wondered that myself. If I had not been forced to move here would I have chosen to live in this place?

The answer I came up with five years ago is a lot different to the way I think about this place today. Thinking about this change really made me reflect on Michel de Certeau’s “Walking in the City.” When I was younger, I was mostly a “voyeur” of the city, observing it and growing bored with its sameness and dull routines. But when I turned 18 and accepted the freedom that came with that age, I was able to become a “walker” of the city and write about my own experience with it. I discovered how artistic, lively, and cultural Edmonton is as a city. I took the LRT for the first time and felt exhilarated. Every mode of transport, every cultural event and community engagement such as Heritage Days, Folk Fest, Ice on Whyte, or the Fringe Festival lit up my world and made the city I live in a place of intrigue, history, and amusement. Although the winter weather and snow are what mostly make us miserable and “complain-tive”, I’ve come to realize that Edmonton’s community does many things to make the best of life. One can either be the “voyeur” of their the environment they’re faced with, or they can choose to be the “walker” and can explore everything the city has to offer to make their experience in the here-and-now the best that it can be. The reason I chose the Glenora stairs and early in the morning is because it’s a location where I like to run and exercise, and Edmonton sunrises and sunsets are indescribable. This place really encompasses my life because it is where my life evolves around, and because it’s a space that now makes me call this city home.

Edmonton Public History Culture Stairs

CANADIANA by KM
March 21, 2015; 13:30
Bright, sunny, and around -15° Celsius

Cold enough to still be in Canada, warm enough to not require an outer jacket for a seasoned Edmontonian.

Aurora Village, Yellowknife: A premier destination for camera-toting nature aficionados aiming to catch the aurora borealis in their lens.

Even if Yellowknife is not well known outside of Canada, the small city has lovely charms about itself. The place is rich in Indigenous culture (however much it clashes with the White population) and examples can be found easily. One doesn't always need to actively look for it: It could be as simple as the handmade slippers modeled after moccasins in the shop windows, or a totem pole standing outside another establishment. On other buildings' walls, murals can be seen crafted from spray paint or more traditional methods. A half hour outside of the city there's a quaint resort by the name of Aurora Village. Here, the Indigenous culture is the norm. The place actually fits with many preconceptions of what constitutes what may be deemed 'Canadiana': tipis, snowshoes, dog sleds, wood-burning stoves, local dishes, freezing cold and lots of snow. The staff at this resort set up hockey nets, sticks, and pucks for visitors to try their hand at the unofficial national sport.

Unfortunately, even this far north where the white population is significantly smaller, the Indigenous peoples and their cultures are still marginalized. There is friction in the opposing communities, and as wonderful as the experiences offered from resorts such as Aurora Village may be, many Indigenous people regard its use as superficial entertainment.

Edmonton Yellowknife Public History Culture

Micro-narrative by JW
April 1, 2015
170th street and 100th Avenue

Ducking into a coffee shop to escape the sleet, searching for a warm drink to thaw the chill. Not a small, independently owned coffee shop, but Starbucks. Designed to feel like a small, homey boutique, but the air smells like stale beans and plastic wrap – a façade which fails to mask the big-name concept and consumerism upon which the brand thrives. Yet it is a familiar, comfortable, a place where one can study, meet with friends, feel at home. Why is it that something so corporate, so large and cold can feel so warm and safe?

We are conditioned by big-named brands to feel a certain way when we are using their product. Starbucks wants to make us feel young, hip, trendy, and individualized from the crowd. They offer us options, soy milk, almond milk, designed to make us feel as though we are a part of something bigger than ourselves, as though we are making an individual choice, trying something new. Whenever we order that Grande Caramel Crunch Frappuccino made with half soy-milk, half skim, shaken, not blended, with two teaspoons of caramel drizzle and no whip, we feel a sense of power, a sense of order in our otherwise chaotic lives. It is a shelter from the storm, or the sleet, a quiet and friendly atmosphere where we can sit and sip on our customized drinks, separate, but a part of something bigger and better than ourselves. But it’s a lie. We are only ourselves, and we can only operate within the limits of the establishments we enter.

A simple Earl Grey tea. Nothing too fancy, nothing too difficult, and no chance of the barista misspelling the name on the cup. A simple tea to warm the bones after the sleet, and relax the mind.

Edmonton Public History Culture Tea

Micro-narrative North of City by LW
Location: Neighborhood in St. Albert
Time: 11:30 a.m.
Temperature: 5°Celsius

The background of this picture is a section of neighborhood that I have passed on the way to and from the university every day for the past five years. On this particular day it was slightly chilly, with a few clouds but mostly blue skies. While driving on our way to an Original Joes for breakfast, my sister and I came through this area and it was rather quiet with no traffic or any other people walking around in the streets. The house featured in the background with the tall tree in the front is actually the same one that my sister and I grew up in with our family before we moved locations ten years ago. Over the years since then, the tree has grown taller, a fence was added to the yard, and the roof was replaced among other small changes, but this building is the place where our family gatherings were held and where the majority of our traditions made. In this manner, I feel that this photograph ties in well with our group theme of ‘memory’.

St. Albert Public History Culture Winter

Chapters Westside by LG
Wednesday April 1, 2015

So – the sudden unraveling of agreed-upon plans with my friend-cum-chauffeur on account of the inexplicable sleet (why had yesterday been so positively vernal if the promise of mild weather was so soon to be broken?) has compromised the original mission parameters → (Update) Location: Telus World of Science Status: ABORTED. Amidst snow showers with WNW 45 kph winds, the road conditions have devolved to Status: MISERABLE, despite a quoted temperature of 4o Celsius. As a result, I abandoned Foucault and his institutionalized spaces of power for a much more close at hand commodified space of consumption: Chapters Westside. I mark time (it is now 6:57 pm as I take the photo), in particular the phantom season of summer, by the books I read. Was it in the summer of 2008 that Nabokov’s Invitation to a Beheading made the name Cincinnatus C forever familiar to me? And to my long suffering friends whom I exhorted to “Read this book!” (“If possible, it should be read alongside Kafka’s The Trial for a comparative study,” I further suggested, only to be tutted back to reality once more . . .)

Standing at the top of the stairs gives me a vantage point midway between De Certeau’s Walker, who would tread the pseudo-labyrinthine arrangement of bookshelves to learn the secrets of the store layout firsthand, and the Voyeur who would survey the displays from on high with aerial detachment. In traversing the bookstore, I notice first the books that Indigo-Chapters has deigned to face-front, that is a book whose front page fully faces the customer enticing them toward purchase. Other books are displayed spine outward with only the title hinting at the contents within. The choice as you might imagine is not an innocent one. The bottom line, of course, plays a part. In the Romance Novel section, the clinch cover art amuses, especially when publishers have opted to chop heads and offer only impeccably sculpted male torsos for reader delectation. In Kosofsky’s queer spectrum of sexuality, presumably there is a place for lovers of headless torsos. Human desire is mysterious . . . and lucrative, and the Nested Rossdale Seraph smiles serenely and a little coolly, poised beneath false fluorescent stars.

Edmonton Public History Culture Books

Group Journal

FD: I really wanted to take a picture of the sun rising behind the high level bridge, however with Groat Rd being closed, and the location I wanted to snap my shot being difficult to access, I had to make a change of plans. Our original focus of topic was "Memories," simply because it was general enough for everyone to incorporate their separate photos with. It seems like some members of our group didn't end up achieving the pictures they had initially wanted, but we adapted to make the best of it. Then Lily suggested "Memory and the Art of Making-do," which worked out perfected with my vignette because I focused on Edmonton and how I had never really liked it 5 years into moving here, but I've evolved to loving it even despite it's harsh and unpredictable weather. What's nice about this project is no matter what picture you choose, you can related it back to our topic through your own experience and make it a really neat undertaking.

KM: This project was challenging in a number of ways. I did not originally wish to start taking photographs without having a clear direction on where to go. I have never had to do a project in any way similar to this before, and that added to my personal difficulty. After reading the information sheet that came with our sculpture, Nested Rossdale Seraph, in particular the interrelationship between the stars and the play of light gave me my first idea of what to do. Initially, I wanted to photograph the sculpture in a landscape with the aurora borealis while I was in Yellowknife for a weekend in March. Unfortunately, my own personal camera is not good for this type of photography, and a cell phone camera even less so. My compromise was to then make use of the available architecture at the Aurora Village resort to make do.

As I was not the only person in the group who faced challenges with our original ideas, we added a modifier to our overall theme, that which we articulate as "Memory and the Art of Making Do."

Specifically for my photographs of the sculpture, I had strongly wanted to photograph it with a backdrop of the auroras because the interplay of light, visible (or not) stars, and the sculpture itself would have made a beautiful, neat package. The weekend in Yellowknife overall was made into a great memory for me personally, and I have taken to this project more simplistically than other students would have. I had some difficulty in connecting with the goals of the project.

Seeing as I could not successfully take a photograph of the sculpture with the auroras, my compromise was to use the sunlight and one of the hockey nets set up on the lakebed at Aurora Village. It was tricky, as there was a little wind, and the nature of our sculpture was to rock and move about. When I felt it was secure, I was able to take my photograph. I was and still am disappointed that I could not fully realize my original idea for this project.

JW: I brought the carving to the EXPANSE! Festival in the Transalta Arts Barn on Wednesday, March 11, 2015, in the hopes of taking a photo of the works of one of my friends. EXPANSE! is Edmonton's physical theatre festival, but this year I was asked to curate a one hour time slot dedicated to students at the University of Alberta, under the title, the CAHOOTS Cabaret, which is held annually in the Drama Department. The friend whom I wished to photograph uses recycled items (tires, pieces of metal) to build unique, traditionally inspired Native American Instruments. I thought that this opportunity would be perfect to take a photo with the carving. Unfortunately, B fell ill on the evening of the performance, and didn't show up to the venue. I didn't end up taking any photos, because the rest of the festival was filled with dancers, clowns, and acrobats, aka, people, the one thing we were NOT supposed to photograph.

I found this project difficult to wrap my head around, simply because of the amount of time which we were given to accomplish it. In such a large group, it is very difficult to evenly distribute the amount of time that each person has the carving, and even to meet outside of class to discuss theme, and our game plan for how to tackle the photo taking. It is a good idea, but we were not given enough time to effectively complete our task. Furthermore, the project was assigned just after most of Edmonton's winter festivals had ended, as well as pride week. It would have been really nice to have more big events that we could attend to take photos, and really show off the culture that Edmonton has to offer. In future years, I believe it would be helpful if this project was assigned at the beginning of the semester, so that students could better make use of the on-campus events and festivals throughout January and February, or take the carving on trips that they might take over reading week.

LG:
Date taken: Wednesday April 1, 2015
Locations: Westside Chapters & Starbucks 17004-100th Ave NW
Time: 6:37-6:57 pm
Temperature: 4o C
Forecast: Snow shower conditions with 45 kph winds out of the NW; daily high of 6o C; cloudy tonight with a low of -2o C.
Sunrise: 7:05 am
Sunset: 8:09 pm
Chance of snow: 30%
Humidity: 93%
Wind: WNW 45 kph
Precipitation: 0.6 cm
Pressure: 1, 002 mb
Visibility: 1.6 km
UV index: 1

My original plan for this exercise was to photograph the sculpture at the Telus World of Science. I wanted to take photographs of the Nested Rossdale Seraph both outside and inside the building, and if possible amidst the resident exhibits. The intention behind this contextualization of the photographs would be to discuss how memory, including what passes for scientific thought and creative and cultural productions, are rendered fit for viewing and hence consumption when they are subsumed within institutionalized spaces (such as museums) in the Foucauldian sense. In what ways do such public and ideologically organized spaces inform our reception of what is displayed? Does Telus World of Science create narratives that promote a particular manner of viewing their exhibits? In what ways are scientific concepts or cultural products explained to the public? What information is deemed relevant for exhibition? These were all questions I hoped to address to some degree within our group’s overarching theme of memory, that is to compass memory as an institutionally constructed artifact tailored for consumption and how such an ideologically shaped product coalesces into personal memory via the viewing experience.

Unfortunately on the day when I wanted to take these photographs (Wednesday April 1, 2015), the weather turned uncooperative. Sleet fell for several hours, the road conditions became miserable, and not wishing to importune a friend who was kind enough to act as chauffeur, I offered to take photographs somewhere nearer our homes. In making this decision, I chose places that my friend and I frequent with some regularity. The Westside Chapters, in particular, is my local bookstore, and though it lacks the cozy feeling of the dimly lit, slightly dank privately owned bookshop that promises rare finds, its pseudo-labyrinthine structure whispers the possibility of discovering some largely overlooked gems amidst the fifty odd copies of Fifty Shades of Grey.

Bearing in mind that the Nested Rossdale Seraph was conceived via “a comparative reading of pre-Columbian Mesoamerican and Andean interpretations regarding the intricate relationship between the arc of the horizon and the movement of light,” and “marshals Mesoamerican concepts of stars,” I decided to photograph it against a horizon of bookshelves and display cases and a manufactured heavens pockmarked by fluorescent ceiling lights. While I believe that this secondary plan for the photography project worked relatively well given the last minute decision to change venues, the inability to realize my original idea – as well as the inability of my group members to realize theirs – led me to suggest a slight addition to our original theme of “Memory.” Our group theme is now “Memory and the Art of Making-do,” which accounts for our collective experiences during this project and pays homage to the personal account or anecdote that arises not when expectations are met but when they are frustrated or foiled.